| |
 |
Commedia
Intermezzi
|
|
Intermezzi
are the musical prologues, inter-act interludes, and
finales that make the theatrical divisions in plays.
There
is some record of intermezzi, both direct and indirect,
as were performed with Sixteenth and early Seventeenth
Century commedia dell'Arte. This page describes both
intermezzi for commedia and for scripted contemporary
plays. Note that the intermezzi created for Royal
weddings are mostly outside the scope of the capabilities
of modern itinerant troupes.
|
|
| Date/Source |
Description |
1560-1590
Ahuva Belkin's Intro to LdS |
Leone
de' Sommi, in service to the Mantuan Court, composing
... pastorals and intermezzi made use of Pagan Myths,
as can be seen in one of his few plays to have remained
intact: The intermedio Amor and Psyche. ... [This]
intermedio is an entity in itself with a complete plot
and a dramatic structure and as such contributes to the
tensions of, and is interwoven with, the main play. [Note:
this was an unusual intermezzo because of its continuity-
JAC] |
1560-1590
Shlomo Simonsohn Prologue to LdS |
Music
and dance were intrinsic elements of the theatrical presentation,
and it is a well known fact that the intermedi were often
longer, and sometimes more spectacular and interesting
than the play itself; as were the prologues and other
secondary presentations. |
1572
Leone de' Sommi
Four Dialogues |
"I
maintain, that as regards musical intermedi, they are
essential to comedies, both in order to provide a refreshing
change for the minds of the theater-goers, and in order
to allow the author ... to utilize the pause to give greater
amplitude to the story." [From Don Harran's essay
in LdS. Harran then adds:] De Sommi proceeds to describe
a typical scene as one that might include a number of
tradesmen singing in concerto and playing on instruments
concealed in their baggage, such as a zither in a coppersmith's
kettle. a violin in a cobbler's boot, a flute in a chimneysweeps
broomstick and other "similarly contrived inventions." |
|
1589
Emilio de Cavalieri's danced conclusion to the 1589
intermedi for Girolamo Bargagli's comedy La Pellegrina,
performed at a Grand Duchess' wedding in Florence.
Iain
Fenlon's essay in LdS
|
"On
that occasion, after Bargagli's play had finished, the
heavens opened to show twenty Pagan gods. Seven clouds
now appeared, five of which came down to Earth while
two remained above. The central cloud held Apollo, Bacchus,
Harmony, and Rhythm, while on a nearby cloud stood the
three Graces. The muses were placed on the remaining
clouds. As these five were slowly lowered, three madrigals
were sung: the first by Apollo and his group, the second
by the three Graces and three of the Muses, and the
third by the remaining six muses. Twenty pairs of mortals
in pastoral dress now appeared, attracted by the sound;
the gods descended from their clouds as they touched
the Earth and, taking the mortals by the hand, taught
them to dance.
The
subject matter for this scene, like that of the other
intermezzi from the 1589 set, are taken from Plato,
and more specifically from a famous passage in the second
book of the Laws which describes the gods' gift of music
and dance to the human race.
...
Cavalieri's
1589 finale had indeed presented a danced (and sung)
spectacle of unprecedented complexity and length by
devising an ingenious set of rhythmic variations on
two simple passages of music which alternated with each
other
|
|
1600
Letter from Giulio Caccini (singer/composer) to a secretary
of the Grand Duke of Florence
Iain
Fenlon's essay in LdS
|
"Finding
myself yesterday in the Piazza San Giovanni, numerous
gentlemen told me that Most Serene Madame no longer
wanted our balli of the sixth intermedio
because Signor Don Grazia Montalvo had composed one
to be danced by many Florentine gentlemen and this would
suffice... Her Highness should be told that all the
beauty was reserved for the sixth intermedio,
in which Signora Ippolita, Signora Vittoria, and Melchior
the bass, all three belonging to my school, sing alone,
and solo, as a duo, and as a trio joining together one
after the other. There is also a ballo of six
ladies, sung, played and danced to instruments, that
is, different from others, and then at the end there
is another ballo performed by twenty or thirty
dancing-masters and sung and played by sixty-four musicians.
Inform her Highness that this type of sung, played,
and danced ballo has always been prized above
all other balli, and much more so than the Morescas
performed in Mantua as I described them from an account
by Signor Chiabrera, their author. Invention is more
necessary than dancing-masters in producing novel balli,
and since Chiabrera represented the Olympic Games in
the Mantuan comedy the ballo of our sixth intermedio
cannot produce this effect, for the subject matter is
different. If Signor Grazia invents another, not for
this will it be more beautiful than the ballo
produced in Mantua, for it will destroy our ballo,
which needs nothing added to it. If Most Serene Madame
will recall that the ballo most praised in Mantua was
the one devised by Signor Ottavio Rinuccini [the Ballo
delle Ingrate] and performed outside the comedy,
then she should take advantage of the present occasion
and of my advice, which if ignorant is not without good
intentions, so the festivities may pass with the grandeur
and nobility appropriate to Their Highnesses and to
the custom of the city.
[Note
the implication that Morescas are commonly performed
as intermezzi just prior to 1600 in Mantua, the home
of the Gelosi troupe. -JAC]
|
|
1608
Michealangelo Buonaraotti's description of his intermezzo
for a Medici wedding.
[Iain
Fenlon's translation]
|
"[The
scene] will show on-stage the temple of Peace, made entirely
of gold, full of statues and open to the audience. From
underground will appear a throne, with a large number
of priests and other people associated with Peace. Peace
will descend from the heavens on a cloud with twelve Virtues
to judge the competition between four gods vying for the
favor of the Prince. These gods, Bellona, Berecynthia,
Pluto, and Neptune, will descend from the heavens at the
same time on their cloud to give the impression that they
have come to find Peace. When Peace has reached the throne
they will rehearse several arguments and she will decree
that each of them should attend her, favoring her with
their respective attributes. Then the stage will open
to reveal two grottoes, one of minerals and gems, the
other of mother-of-pearl, coral, and other sea treasures,
containing Amphitrite and other marine gods. Pluto and
Neptune each descend into their respective grottoes while
Berecynthia and Bellona stay on the ground. The heavens
open and a sung ballo is begun by zephyrs in the
heavens and several people around the throne on the ground.
At the end of this Bellona and Berecynthia each call up
their own gods and goddesses, Bellona's military and Berecynthia's
civil, who come to the new celebration. From one side
of the stage Bellona's gods, and from the other Berecynthia's
appear in two groups to renew and augment the dancing
and singing. With epithalamium to the bride and groom,
sung now by many, now and by few, now by solo voices,
the celebration ends with great harmony." |
|
|
LdS - Leone de' Sommi and the Performing Arts
- A collection of essays. ISSN 0793-8381 copyright 1997, Dept.
Theater Studies, Tel Aviv University.
|
|
|