i Sebastiani - Intermezzi
 
Commedia Intermezzi

Intermezzi are the musical prologues, inter-act interludes, and finales that make the theatrical divisions in plays.

There is some record of intermezzi, both direct and indirect, as were performed with Sixteenth and early Seventeenth Century commedia dell'Arte. This page describes both intermezzi for commedia and for scripted contemporary plays. Note that the intermezzi created for Royal weddings are mostly outside the scope of the capabilities of modern itinerant troupes.

Date/Source Description
1560-1590
Ahuva Belkin's Intro to LdS
Leone de' Sommi, in service to the Mantuan Court, composing ... pastorals and intermezzi made use of Pagan Myths, as can be seen in one of his few plays to have remained intact: The intermedio Amor and Psyche. ... [This] intermedio is an entity in itself with a complete plot and a dramatic structure and as such contributes to the tensions of, and is interwoven with, the main play. [Note: this was an unusual intermezzo because of its continuity- JAC]
1560-1590
Shlomo Simonsohn Prologue to LdS
Music and dance were intrinsic elements of the theatrical presentation, and it is a well known fact that the intermedi were often longer, and sometimes more spectacular and interesting than the play itself; as were the prologues and other secondary presentations.
1572
Leone de' Sommi
Four Dialogues
"I maintain, that as regards musical intermedi, they are essential to comedies, both in order to provide a refreshing change for the minds of the theater-goers, and in order to allow the author ... to utilize the pause to give greater amplitude to the story." [From Don Harran's essay in LdS. Harran then adds:] De Sommi proceeds to describe a typical scene as one that might include a number of tradesmen singing in concerto and playing on instruments concealed in their baggage, such as a zither in a coppersmith's kettle. a violin in a cobbler's boot, a flute in a chimneysweeps broomstick and other "similarly contrived inventions."

1589
Emilio de Cavalieri's danced conclusion to the 1589 intermedi for Girolamo Bargagli's comedy La Pellegrina, performed at a Grand Duchess' wedding in Florence.

Iain Fenlon's essay in LdS

"On that occasion, after Bargagli's play had finished, the heavens opened to show twenty Pagan gods. Seven clouds now appeared, five of which came down to Earth while two remained above. The central cloud held Apollo, Bacchus, Harmony, and Rhythm, while on a nearby cloud stood the three Graces. The muses were placed on the remaining clouds. As these five were slowly lowered, three madrigals were sung: the first by Apollo and his group, the second by the three Graces and three of the Muses, and the third by the remaining six muses. Twenty pairs of mortals in pastoral dress now appeared, attracted by the sound; the gods descended from their clouds as they touched the Earth and, taking the mortals by the hand, taught them to dance.

The subject matter for this scene, like that of the other intermezzi from the 1589 set, are taken from Plato, and more specifically from a famous passage in the second book of the Laws which describes the gods' gift of music and dance to the human race.

...

Cavalieri's 1589 finale had indeed presented a danced (and sung) spectacle of unprecedented complexity and length by devising an ingenious set of rhythmic variations on two simple passages of music which alternated with each other

1600
Letter from Giulio Caccini (singer/composer) to a secretary of the Grand Duke of Florence

Iain Fenlon's essay in LdS

"Finding myself yesterday in the Piazza San Giovanni, numerous gentlemen told me that Most Serene Madame no longer wanted our balli of the sixth intermedio because Signor Don Grazia Montalvo had composed one to be danced by many Florentine gentlemen and this would suffice... Her Highness should be told that all the beauty was reserved for the sixth intermedio, in which Signora Ippolita, Signora Vittoria, and Melchior the bass, all three belonging to my school, sing alone, and solo, as a duo, and as a trio joining together one after the other. There is also a ballo of six ladies, sung, played and danced to instruments, that is, different from others, and then at the end there is another ballo performed by twenty or thirty dancing-masters and sung and played by sixty-four musicians. Inform her Highness that this type of sung, played, and danced ballo has always been prized above all other balli, and much more so than the Morescas performed in Mantua as I described them from an account by Signor Chiabrera, their author. Invention is more necessary than dancing-masters in producing novel balli, and since Chiabrera represented the Olympic Games in the Mantuan comedy the ballo of our sixth intermedio cannot produce this effect, for the subject matter is different. If Signor Grazia invents another, not for this will it be more beautiful than the ballo produced in Mantua, for it will destroy our ballo, which needs nothing added to it. If Most Serene Madame will recall that the ballo most praised in Mantua was the one devised by Signor Ottavio Rinuccini [the Ballo delle Ingrate] and performed outside the comedy, then she should take advantage of the present occasion and of my advice, which if ignorant is not without good intentions, so the festivities may pass with the grandeur and nobility appropriate to Their Highnesses and to the custom of the city.

[Note the implication that Morescas are commonly performed as intermezzi just prior to 1600 in Mantua, the home of the Gelosi troupe. -JAC]

1608
Michealangelo Buonaraotti's description of his intermezzo for a Medici wedding.

[Iain Fenlon's translation]

"[The scene] will show on-stage the temple of Peace, made entirely of gold, full of statues and open to the audience. From underground will appear a throne, with a large number of priests and other people associated with Peace. Peace will descend from the heavens on a cloud with twelve Virtues to judge the competition between four gods vying for the favor of the Prince. These gods, Bellona, Berecynthia, Pluto, and Neptune, will descend from the heavens at the same time on their cloud to give the impression that they have come to find Peace. When Peace has reached the throne they will rehearse several arguments and she will decree that each of them should attend her, favoring her with their respective attributes. Then the stage will open to reveal two grottoes, one of minerals and gems, the other of mother-of-pearl, coral, and other sea treasures, containing Amphitrite and other marine gods. Pluto and Neptune each descend into their respective grottoes while Berecynthia and Bellona stay on the ground. The heavens open and a sung ballo is begun by zephyrs in the heavens and several people around the throne on the ground. At the end of this Bellona and Berecynthia each call up their own gods and goddesses, Bellona's military and Berecynthia's civil, who come to the new celebration. From one side of the stage Bellona's gods, and from the other Berecynthia's appear in two groups to renew and augment the dancing and singing. With epithalamium to the bride and groom, sung now by many, now and by few, now by solo voices, the celebration ends with great harmony."

LdS - Leone de' Sommi and the Performing Arts - A collection of essays. ISSN 0793-8381 copyright 1997, Dept. Theater Studies, Tel Aviv University.